By Hank Wesselman
As smooth curiosity in indigenous knowledge grows, extra and extra non secular seekers are turning to Hawaiian shamanism for its outstanding skill to bare our internal divinity to us. With The Bowl of Light, paleoanthropologist Hank Wesselman, PhD, presents an extraordinary glimpse into the center of this custom as he unveils the lessons handed right down to him from the good Kahuna elder, Hale Makua.
Before his passing, this respected shaman and knowledge keeper granted Dr. Wesselman permission to percentage sacred religious wisdom seldom imparted to outsiders, including:
* The "Bowl of Light"--the vessel for our divine essence and the way we needs to deal with it to maintain our average radiance
* the 3 directives of the non secular warrior--love with humility, dwell with reverence, and be aware of with self-discipline
* infrequent descriptions of rituals utilized by Hale Makua for communing with nature, receiving knowledge from the spirit global, purifying our awareness, and more
* The Ancestral Grand Plan--exploring the trail our ancestors set in movement millennia in the past and the way the Plan is taking part in out the world over this day
In the oceanic islands the place the circulation of primal energies has created exceptional traditional attractiveness, one of many world's so much complicated religious cultures is still principally unknown to the West. With The Bowl of Light, Hank Wesselman bargains a privileged and intimate view into the brain of an actual Hawaiian kahuna--for the time has ultimately come for the realm to listen to the knowledge that this profound culture bargains.
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Additional info for The Bowl of Light: Ancestral Wisdom from a Hawaiian Shaman
1868, 2. , 1867, 74. 4 Lepsius, Erster Giittel'kreis, Taf. 1, 2. Text S. 181. 6 Brugsch, Wurterbnch, 803, and many other references. 6 For a long list of references, see Pietschmann in loco. I have so far cited some of these references to show that the statements of Pietschmann are based upon very ample authority. In what follows, however, these references may be omitted as they are not owing to my own industry, and the scholar can obtain them from Pietschmann's book for himself.
HISTORY OF THE EVOLUTION OF OPINION 23 was now revived, and the eighteenth and nineteenth century criticism of the Trismegistic works almost invariably starts with this prejudice in mind and seeks (almost without exception) to father the Trismegistic writings on Neoplatonism, which it regards as the most powerful opponent of orthodoxy from the third century onwards. , and which is generally called N eoplatonism; thenjo1'e, these writings were forged by the Neoplatonists to prop up dying Paganism against the ever more and more vigorous Christianity.
4 Lepsius, Erster Giittel'kreis, Taf. 1, 2. Text S. 181. 6 Brugsch, Wurterbnch, 803, and many other references. 6 For a long list of references, see Pietschmann in loco. I have so far cited some of these references to show that the statements of Pietschmann are based upon very ample authority. In what follows, however, these references may be omitted as they are not owing to my own industry, and the scholar can obtain them from Pietschmann's book for himself.