Download Early Modern Europe: Issues and Interpretations by James B. Collins, Karen L. Taylor PDF

By James B. Collins, Karen L. Taylor

This reader brings jointly unique and influential fresh paintings within the box of early sleek eu history.Provides a thought-provoking evaluation of present pondering in this interval. Key subject matters contain evolving early-modern identities; adjustments in faith and cultural lifestyles; the revolution of the brain; roles of ladies in early-modern societies; the increase of the trendy nation; and Europe and the hot international method comprises new scholarship on jap and principal Europe. contains an editorial translated into English for the 1st time.

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There might be many kingdoms – but there could be only one empire. In the writings of Cicero, Virgil, Livy, Polybius, Tacitus and Sallust – the authors on whom most subsequent theoreticians of empire from Machiavelli to Adam Smith relied most heavily – the Roman Imperium constituted not merely a particular political order but, more significantly, a distinctive kind of society, whose identity was determined by what came to be broadly described as the the legacy of rome 23 civitas. In the first instance, as with Aristotle’s notion of what it is to be a “political animal” (zoon politikon), this involved a life lived in cities.

America in European Consciousness, 1493–1750, Chapel Hill, NC, 1995, 52–75. 2 For a brief account of imperium – and a far longer one of “imperialism” – see Rudolf Walther, Imperialismus in Otto Brunner, Werner Conze, and Reinhart Koselleck, eds, Geschichtliche Grundbegriffe, 7 vols, Stuttgart, 1972–92, III: 171–88. 3 Versions of this phrase were employed by Ugo de Fleury in the twelfth century to challenge the claims of Pope Gregory VII (see B. Paradisi, “Il pensiero politico dei giuristi medievali,” in Storia delle idee politiche, economiche e sociali, ed.

There might be many kingdoms – but there could be only one empire. In the writings of Cicero, Virgil, Livy, Polybius, Tacitus and Sallust – the authors on whom most subsequent theoreticians of empire from Machiavelli to Adam Smith relied most heavily – the Roman Imperium constituted not merely a particular political order but, more significantly, a distinctive kind of society, whose identity was determined by what came to be broadly described as the the legacy of rome 23 civitas. In the first instance, as with Aristotle’s notion of what it is to be a “political animal” (zoon politikon), this involved a life lived in cities.

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