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Extra resources for Discrimination in the name of religious freedom : the rights of women and non-Muslims after the comprehensive peace agreement in Sudan
113 According to Mariam al-Mahdi, “in Sudan, you judge people by looks. She says women’s perception of religion varies according to age; older women underline relations between people whereas younger people underline dress code. This has happened because religion has been politicised in Sudan”. 114 Although there has been an improvement in this area, it should be noted that the law itself still has legal force in today’s Sudan. 2 The State, Religion and Legal Pluralism Legal pluralism in the Middle East and Northern Africa reflects the existence of multiple sources of legislative and judicial authority that regulate and implement family laws applied to citizens according to their religious affiliation.
4 Christian Family Law Many family issues are discussed and dealt with within the family before they become cases for the church or the civil court. 181 The judges in the civil courts are Muslim and they often refer back to the community when cases are presented before them. The Christian editor Alfred Taban told us about the incident when he appeared before the civil court to seek a divorce from his wife. The judge urged the parties to contact the Christian community. The state seemingly takes no responsibility for the civil rights of non-Muslims.
161 Interview with Mohammed Ibrahim Nugud. 162 Interview with Ali al-Sayid. Sadiq Al-Mahdi, Huquuq Al-Islaamiyah Wa Al-Insaaniyah Lilmarra’ah (Islamic Rights and Human Rights for the Women) (Khartoum: Maktabah al-sharuuk al-dawliyah 2007). 163 Interview with Hassan al-Turabi and interview with Addam Bashir Rahma. 164 Interview with Dr Ahmed Ali al-Imam [the authors’ translation from Arabic]. 165 Discussion about inheritance at “women’s tea” meeting with Hassan al-Turabi’s female followers at Addam Bashir Rahma’s house on 26 February 2007 in Khartoum [the authors’ translation from Arabic].