By Ellen Ott Marshall
Writing from a number of contexts, the members to this quantity describe the ways in which clash and their efforts to interact it constructively form their paintings in school rooms and groups. every one bankruptcy starts with a unique adventure of conflict—a actual disagreement, taking pictures and killing, ethnic violence, a hate crime, overt and covert racism, structural violence, interpersonal clash in a family members, and the marginalization of teenybopper. The authors hire various theoretical and useful responses to clash, highlighting the position that religion, energy, and relationships play in strategies of transformation. As those academics and ministers interact clash constructively, they recommend novel methods towards educating, education, care, harmony, and advocacy. Their tales reveal how clash can function a domain for confident switch and transformation.
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Additional resources for Conflict Transformation and Religion: Essays on Faith, Power, and Relationship
Meanwhile, we all gave our testimony to volunteers from Yesh Din, an Israeli organization that defends Palestinian human rights in the West Bank by documenting rights violations, publishing reports, engaging in advocacy, and taking legal actions to pursue justice in individual cases. 4 In our case, three years after the attack, Laura and I learned from a friend in Yesh Din that one of the settlers involved had been put on trial. As of this writing, we have not heard any further results. Our team put out a press release the day of the attack, and soon journalists began to contact Laura and me.
Org/about/history. 12. Schirch, Strategic Peacebuilding, 28, 33, emphasis mine. 13. , 35. 14. I use the phrase “international accompaniment” to indicate how the accompaniment serves to forge global networks linking the communities and leaders local to the conflict with supportive transnational constituencies. This has become increasingly significant with the spread of digital communication strategies and the growing use of social media in activism. It is also true that those doing the accompaniment often come from countries other than the country(s) where the conflict is occurring, and this is sometimes an organizational prerequisite for a volunteer to participate in the work.
Increasingly, the tactics initially performed by internationals—filming and documenting, negotiating with authorities, making phone calls to activist or media contacts during emergencies, maintaining and enlarging networks of support—are being done by local Palestinians. While my opening narrative is less direct about Palestinian-led nonviolence, this is the backdrop against which the story must be read. That Palestinian families still dwell in Tuba, despite the challenges they face in living and walking there, is a testimony to their resilient spirit.