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By Moya Lloyd

Fresh debates in modern feminist concept were ruled through the relation among id and politics. past identification Politics examines the results of contemporary theorizing on distinction, identification and subjectivity for theories of patriarchy and feminist politics. Organised round the 3 important topics of subjectivity, strength and politics, this ebook makes a speciality of a question which feminists struggled with and have been divided via during the final decade, that's: the way to theorize the relation among the topic and politics. during this considerate engagement with those debates Moya Lloyd argues that the flip to the topic in approach doesn't entail the death of feminist politics as many feminists have argued. She demonstrates how key principles corresponding to company, strength and domination tackle a brand new form because of this radical rethinking of the subject-politics relation and the way the position of feminist political conception turns into focused upon critique.A source for feminist theorists, women's and gender reports scholars, in addition to political and social theorists, it is a conscientiously composed and wide-ranging textual content, which supplies vital insights into considered one of modern feminism's so much crucial matters.

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Extra info for Beyond Identity Politics: Feminism, Power and Politics

Example text

While I just hint at what such an identity politics looks like in this chapter, I explore it fully in Chapter 8. Suffice to say at this point, that it does not require identarian logic. Difference, Specificity and the Subject-in-Process: Thinking about Race and Sexuality To argue that the subject is constituted is, as I indicated in Chapter 1, to disclaim the idea that there is anything pre-discursively natural about that subject. Like the categories of sex or gender, that of race is fictive. It is a construct both of discourses as varied as nationalism, biology, phrenology, and anthropology and of modalities of power from immigration controls to genetics.

And ain’t I a woman? I have borne thirteen children, and seen most of them sold off to slavery, and when I cried out with my mother’s grief, none but Jesus heard me! And ain’t I a woman? ’ (a refrain echoed by many black feminists since), Truth presaged the difficulties feminism was to face in relation the idea of a unitary subject. To those present at the meeting who thought that women should be kept on the proverbial pedestal, women like Truth were incomprehensible. They were not ‘real women’, for real women were white, and middle class and in need of male protection.

Could we have subject-less politics? I leave this to others to debate! qxd 15/03/2005 14:25 Page 35 two accounting for specificity and difference From its very inception, the women’s movement has been troubled by problems concerning specificity. When Sojourner Truth, the emancipated slave, walked into a women’s convention in Akron, Ohio, in 1851, she was prevented from speaking ‘for fear that “every newspaper in the land will have our cause mixed with abolition”’. Unperturbed, she rose to ‘a hissing sound of disapprobation from above and below’ (Schneir, 1996: 93–4) to deliver these famous words: That man over there he says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere.

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