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By Pino Longchild

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Htm It should be noted such categorisation was never seen as an exact science and it is quite possible to classify some of the above plants differently. 42 [23] See W. B. Crow, The Occult Properties of Herbs and Plants, Aquarian Press, 1980, p. 51. [24] Those that want complete tables should consult Scott Cunningham, Encyclopedia of Magickal Herbs, Expanded and Revised, Llewellyn, 2003, pp. 274-6. 43 44 Chapter Three: Use of Herbs in Religious and Magickal Practice 45 Use of Herbs in Religious and Magickal Practice Welcome In this chapter you will learn about a variety of religious and magickal uses of herbs.

For Hindus, Soma was a lunar underworld deity, often shown as a bull or bird and occasionally as an embryo. The waxing Moon symbolised his recreation where he was ready to be drunk again. The effects of this mysterious liquid are written of in the Rigveda: a ápma sómam amt abhmâganma jyótir ávidma devân c kim nnám asmân krnavad ártih kím u dhrtír amrta mártyasya We have drunk Soma and become immortal; we have attained the light, the Gods discovered. Now what may foeman's malice do to harm us? What, O Immortal, mortal man's deception?

Deadly nightshade, or belladonna (which means beautiful woman), was used throughout Renaissance Italy in the form of eye drops designed to dilate pupils and make women more sexually attractive. And mandrake (Mandragora officinarum), perhaps the most famous plant associated with Witches, was frequently used for its medicinal purposes. Because the root could so often look human in form it was thought to contain a spirit of good fortune and later, because of the Doctrine of Signatures, was considered to be an especially potent cure-all.

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